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  1. Christ’s Sufferings in Us Our WORD for Sunday, 2 November 2014 "Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ's afflictions for the sake of his body, that is, the church." (Colossians 1:24) Christ has prepared a love offering for the world by suffering and dying for sinners. It is full and lacking in nothing — except one thing, a personal presentation by Christ himself to the nations of the world. God’s answer to this lack is to call the people of Christ (people like Paul) to make a personal presentation of the afflictions of Christ to the world. In doing this, we “fill up what is lacking in Christ’s afflictions.” We finish what they were designed for, namely, a personal presentation to the people who do not know about their infinite worth. But the most amazing thing about Colossians 1:24 is how Paul fills up what is lacking in Christ’s afflictions. He says that it is his own sufferings that fill up Christ’s afflictions. This means, then, that Paul exhibits the sufferings of Christ by suffering himself for those he is trying to win. In his sufferings they see Christ’s sufferings. Here is the astounding upshot: God intends for the afflictions of Christ to be presented to the world through the afflictions of his people. God really means for the body of Christ, the church, to experience some of the suffering he experienced so that when we proclaim the Cross as the way to life, people will see the marks of the Cross in us and feel the love of the Cross from us. Have a great Sunday everyone...I hope you set your clocks back one hour, and that you'll all Vote on Tuesday or before..! Be Blessed, RON
  2. The School of Suffering Our WORD for Saturday, 1 Nov 2014 “My grace is sufficient for you, for my power is made perfect in weakness.” ( 2 Corinthians 12:9) This is God’s universal purpose for all Christian suffering: more contentment in God and less satisfaction in self and the world. I have never heard anyone say, “The really deep lessons of life have come through times of ease and comfort.” But I have heard strong saints say, “Every significant advance I have ever made in grasping the depths of God’s love and growing deep with Him has come through suffering.” The pearl of greatest price is the Glory of Christ. Thus, Paul stresses that in our sufferings the glory of Christ’s all-sufficient grace is magnified. If we rely on Him in our calamity and He sustains our “rejoicing in hope,” then He is shown to be the all-satisfying God of grace and strength that He is. If we hold fast to Him “when all around our soul gives way,” then we show that He is more to be desired than all we have lost. Christ said to the suffering apostle, “My grace is sufficient for you, for My power is made perfect in weakness.” Paul responded to this: “Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong” (2 Corinthians 12:9–10). So suffering clearly is designed by God not only as a way to wean Christians off of self and onto grace, but also as a way to spotlight that grace and make it shine. That is precisely what faith does; it magnifies Christ’s future grace. The deep things of life in God are discovered in our suffering.
  3. Radical Recompense Our WORD for Wednesday, 29 October 2014 “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life.” (Mark 10:29–30) What Jesus means here is that he himself makes up for every sacrifice. * If you give up a mother’s nearby affection and concern, you get back one hundred times the affection and concern from the ever-present Christ. * If you give up the warm comradeship of a brother, you get back one hundred times the warmth and comradeship of Christ. * If you give up the sense of at-homeness you had in your house, you get back one hundred times the comfort and security of knowing that your Lord owns every house. To prospective missionaries, Jesus says, “I promise to work for and be for you so much that you will not be able to speak of having sacrificed anything.” What was Jesus’ attitude to Peter’s “sacrificial” spirit? Peter said, “We have left everything and followed you” (Mark 10:28). Is this the spirit of “self-denial” commended by Jesus? No, it is rebuked. Jesus said, “No one ever sacrifices anything for me that I do not pay back a hundredfold — yes, in one sense even in this life, not to mention eternal life in the age to come.”
  4. Possible with God A Thought for Today - Tuesday, 28 October 2014 “I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice.” (John 10:16) God has a people in every people group. He will call them with Creator power. And they will believe! What power is in these words for overcoming discouragement in the hard places of the frontiers! The story of Peter Cameron Scott is a good illustration. Born in Glasgow in 1867, Scott became the founder of the Africa Inland Mission. But his beginnings in Africa were anything but auspicious. His first trip to Africa ended in a severe attack of malaria that sent him home. He resolved to return after he recuperated. This return was especially gratifying to him because this time his brother John joined him. But before long, John was struck down by fever. All alone, Peter buried his brother and in the agony of those days recommitted himself to preach the gospel in Africa. Yet his health gave way again, and he had to return to England. How would he ever pull out of the desolation and depression of those days? He had pledged himself to God. But where could he find the strength to go back to Africa? With man it was impossible! He found strength in Westminster Abbey. David Livingstone’s tomb is still there. Scott entered quietly, found the tomb, and knelt in front of it to pray. The inscription reads: OTHER SHEEP I HAVE WHICH ARE NOT OF THIS FOLD; THEM ALSO I MUST BRING. He rose from his knees with a new hope. He returned to Africa. And today the mission he founded is a vibrant, growing force for the gospel in Africa. If your greatest joy is to experience the infilling grace of God overflowing from you for the good of others, then the best news in all the world is that God will do the impossible through you for the salvation of the hidden peoples.
  5. Plan for Prayer Our WORD for Monday, 27 October 2014 “If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.” (John 15:7) Prayer pursues joy in fellowship with Jesus and in the power to share his life with others. And prayer pursues God’s glory by treating him as the inexhaustible reservoir of hope and help. In prayer, we admit our poverty and God’s prosperity, our bankruptcy and his bounty, our misery and his mercy. Therefore, prayer highly exalts and glorifies God precisely by pursuing everything we long for in him, and not in ourselves. “Ask, and you will receive . . . that the Father may be glorified in the Son and . . . that your joy may be full.” Unless I’m badly mistaken, one of the main reasons so many of God’s children don’t have a significant life of prayer is not so much that we don’t want to, but that we don’t plan to. If you want to take a four-week vacation, you don’t just get up one summer morning and say, “Hey, let’s go today!” You won’t have anything ready. You won’t know where to go. Nothing has been planned. But that is how many of us treat prayer. We get up day after day and realize that significant times of prayer should be a part of our life, but nothing’s ever ready. We don’t know where to go. Nothing has been planned. No time. No place. No procedure. And we all know that the opposite of planning is not a wonderful flow of deep, spontaneous experiences in prayer. The opposite of planning is the rut. If you don’t plan a vacation, you will probably stay home and watch TV. The natural, unplanned flow of spiritual life sinks to the lowest ebb of vitality. There is a race to be run and a fight to be fought. If you want renewal in your life of prayer, you must plan to see it. Therefore, my simple exhortation is this: Let us take time this very day to rethink our priorities and how prayer fits in. Make some new resolve. Try some new venture with God. Set a time. Set a place. Choose a portion of Scripture to guide you. Don’t be tyrannized by the press of busy days. We all need midcourse corrections. Make this a day of turning to prayer — for the glory of God and for the fullness of your joy.
  6. The Great Missionary Hope Our WORD for Sunday, 26 October 2014 Even when we were dead in our trespasses, [God] made us alive together with Christ - by grace you have been saved.” (Ephesians 2:5) The great missionary hope is that when the gospel is preached in the power of the Holy Spirit, God himself does what man cannot do — he creates the faith that saves. The call of God does what the call of man can’t. It raises the dead. It creates spiritual life. It is like the call of Jesus to Lazarus in the tomb, “Come forth!” (John 11:43). We can waken someone from sleep with our call, but God’s call can summon into being things that are not (Romans 4:17). God’s call is irresistible in the sense that it can overcome all resistance. It is infallibly effective according to God’s purpose — so much so that Paul can say, “Those whom [God] called he also justified” (Romans 8:30). In other words, God’s call is so effectual that it infallibly creates the faith through which a person is justified. All the called are justified. But none is justified without faith (Romans 5:1). So the call of God cannot fail in its intended effect. It irresistibly secures the faith that justifies. This is what man cannot do. It is impossible. Only God can take out the heart of stone (Ezekiel 36:26). Only God can draw people to the Son (John 6:44, 65). Only God can open the heart so that it gives heed to the gospel (Acts 16:14). Only the Good Shepherd knows his sheep by name. He calls them and they follow (John 10:3–4, 14). The sovereign grace of God, doing the humanly impossible, is the great missionary hope.
  7. Christ Is Like Sunlight Our WORD for Saturday, 25 October 2014 "He is the radiance of the glory of God and the exact imprint of his nature." (Hebrews 1:3) Jesus relates to God the way radiance relates to glory, or the way the rays of sunlight relate to the sun. Keep in mind that every analogy between God and natural things is imperfect and will distort if you press it. Nevertheless, consider for example, ...1) There is no time that the sun exists without the beams of radiance. They cannot be separated. The radiance is co-eternal with the glory. Christ is co-eternal with God the Father. ...2) The radiance is the glory radiating out. It is not essentially different from the glory. Christ is God standing forth as separate but not essentially different from the Father. ...3) Thus the radiance is eternally begotten, as it were, by the glory — not created or made. If you put a solar-activated calculator in the sunlight, numbers appear on the face of the calculator. These, you could say, are created or made by the sun, but they are not what the sun is. But the rays of the sun are an extension of the sun. So Christ is eternally begotten of the Father, but not made or created. ...4) We see the sun by means of seeing the rays of the sun. So we see God the Father by seeing Jesus. The rays of the sun arrive here about eight seconds after they leave the sun, and the round ball of fire that we see in the sky is the image — the exact representation — of the sun; not because it is a painting of the sun, but because it is the sun streaming forth in its radiance. So I commend this great Person to you that you might trust in him and love him and worship him. He is alive and sitting at the right hand of God with all power and authority and will one day come in great glory. He has that exalted place because he is himself God the Son.
  8. God’s Final, Decisive Word Our WORD for Friday, 24 October 2014 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son . . . (Hebrews 1:1–2) The last days begin with the coming of the Son into the world. We have been living in the last days since the days of Christ — that is, the last days of history as we know it before the final and full establishment of the kingdom of God. The point for the writer of Hebrews is this: The Word that God spoke by his Son is the decisive Word. It will not be followed in this age by any greater word or replacement word. This is the Word of God — the person of Jesus, the teaching of Jesus, and the work of Jesus. When I complain that I don't hear the Word of God, when I feel a desire to hear the voice of God, and get frustrated that He does not speak in ways that I may crave, what am I really saying? Am I really saying that I have exhausted this final decisive Word revealed to me so fully in the New Testament? Have I really exhausted this Word? Has it become so much a part of me that it has shaped my very being and given me life and guidance? Or have I treated it lightly — skimmed it like a newspaper, dipped in like a taste-tester—and then decided I wanted something different, something more? This is what I fear I am guilty of more than I wish to admit. God is calling us to hear His final, decisive Word — to meditate on it and study it and memorize it and linger over it and soak in it until it saturates us to the center of our being. In Philippians 3:8 the apostle Paul writes: "What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ." ... Be blessed everyone & have a great weekend...! RON
  9. Prayer’s First Priority Our WORD for Thursday, 23 October 2014 Pray then like this: “Our Father in heaven, hallowed be your name.” (Matthew 6:9) In the Lord’s Prayer, Jesus teaches that the first priority in praying is to ask that our heavenly Father’s name be hallowed. Notice that this is a petition or a request. It is not a declaration (as I thought it was for years). It is a request to God that he would see to it that his own name be hallowed. It is like another text, Matthew 9:38, where Jesus tells us to pray to the Lord of the harvest that he would send out laborers into his own harvest. It never ceases to amaze me that we, the laborers, should be instructed to ask the owner of the farm, who knows the harvest better than we do, to add on more farm hands. But isn’t this the same thing we have here in the Lord’s Prayer — Jesus telling us to ask God, who is infinitely jealous for the honor of his own name, to see to it that his name be hallowed? Well it may amaze us, but there it is. And it teaches us two things. 1. One is that prayer does not move God to do things he is disinclined to do. He has every intention to cause his name to be hallowed. Nothing is higher on God’s priority list. 2. The other is that prayer is God’s way of bringing our priorities into line with his. God wills to make great things the consequence of our prayers when our prayers are the consequence of his great purposes. Bring your heart into line with the jealousy of God to hallow his name, and you will pray with great effect. Let your first and all-determining prayer be for the hallowing of God’s name, and your prayers will plug into the power of God’s jealousy.
  10. The Mystery of Marriage Our WORD for Wednesday, 22 October 2014 "Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh." (Genesis 2:24) When God engaged to create man and woman and to ordain the union of marriage, he didn’t roll the dice or draw straws or flip a coin as to how they might be related to each other. He patterned marriage very purposefully after the relationship between his Son and the church, which he had planned from all eternity. Therefore, marriage is a mystery — it contains and conceals a meaning far greater than what we see on the outside. God created man male and female and ordained marriage so that the eternal covenant relationship between Christ and his church would be imaged forth in the marriage union. The inference Paul draws from this mystery is that the roles of husband and wife in marriage are not arbitrarily assigned, but are rooted in the distinctive roles of Christ and his church. Those of us who are married need to ponder again and again how mysterious and wonderful it is that God grants us in marriage the privilege to image forth stupendous divine realities infinitely bigger and greater than ourselves. This is the foundation of the pattern of love that Paul describes for marriage. It is not enough to say that each spouse should pursue his or her own joy in the joy of the other. It is also important to say that husbands and wives should consciously copy the relationship God intended for Christ and the church. I hope you will take this seriously whether you are single or married, old or young. The revelation of the covenant-keeping Christ and his covenant-keeping church hangs on it.
  11. The Purpose of Prosperity Our WORD for Saturday, 18 October 2014 Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. (Ephesians 4:28) There are three levels of how to live with things: (1) you can steal to get; (2) or you can work to get; (3) or you can work to get in order to give. Too many professing Christians live on level two. Almost all the forces of our culture urge them to live on level two. But the Bible pushes us relentlessly to level three. “God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work” (2 Corinthians 9:8). Why does God bless us with abundance? So we can have enough to live on, and then use the rest for all manner of good works that alleviate spiritual and physical misery. Enough for us; abundance for others. The issue is not how much a person makes. Big industry and big salaries are a fact of our times, and they are not necessarily evil. The evil is in being deceived into thinking a six-digit salary must be accompanied by a six-digit lifestyle. God has made us to be conduits of his grace. The danger is in thinking the conduit should be lined with gold. It shouldn’t. Copper will do. Copper can carry unbelievable riches to others.
  12. Life Hangs on the Word of God A WORD for Friday, 26 Sept 2014 He said to them, “Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law. For it is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess.” (Deuteronomy 32:46–47) The Word of God is not a trifle; it is a matter of life and death. If you treat the Scriptures as a trifle or as empty words, you forfeit life. Even our physical life depends on God’s Word, because by his Word we were created (Psalm 33:6; Hebrews 11:3) and “He upholds the universe by the word of his power” (Hebrews 1:3). Our spiritual life begins by the Word of God: “Of his own will he brought us forth by the word of truth” (James 1:18). “You have been born again . . . through the living and abiding word of God” (1 Peter 1:23). Not only do we begin to live by God’s Word, but we also go on living by God’s Word: “Man shall not live by bread alone, but by every word that comes from the mouth of God” (Matthew 4:4; Deuteronomy 8:3). Our physical life is created and upheld by the Word of God, and our spiritual life is quickened and sustained by the Word of God. How many stories could be gathered to bear witness to the life-giving power of the Word of God! Indeed, the Bible is “no empty word for you” — it is your life! The foundation of all joy is life. Nothing is more fundamental than sheer existence — our creation and our preservation. All this is owing to the Word of God’s power. By that same power, he has spoken in Scripture for the creation and sustenance of our spiritual life. Therefore, the Bible is no empty word, but is your very life — the kindling of your joy...!
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