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Showing results for tags 'John Piper'.
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How to Repay God Our WORD For Wednesday, 9/09/2015 - John Piper What keeps the paying of vows free from the dangers of being treated like a debt payment is that the “payment” is, in reality, not an ordinary payment, but another act of receiving which magnifies the ongoing grace of God. It does not magnify our resourcefulness. We can see this in Psalm 116:12–14. The psalmist’s answer to his own question, “What shall I render to the Lord for all his benefits?” is, in essence, that he will go on receiving from the Lord so that the Lord’s inexhaustible goodness will be magnified. First, lifting up the cup of salvation signifies taking the Lord’s satisfying salvation in hand and drinking it and expecting more. This is why I say that “paying” back to God in these contexts is not an ordinary payment. It is an act of receiving. Second, this is also the meaning of the next phrase: “I shall call upon the name of the Lord.” What shall I render to God for graciously answering my call? Answer: I shall call again. I will render to God the praise and the tribute that he is never in need of me, but is always overflowing with benefits when I need him (which I always do). Then the psalmist says, in the third place, “I will pay my vows to the Lord.” But how will they be paid? They will be paid by holding up the cup of salvation and by calling on the Lord. That is, they will be paid by faith in future grace.
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The Goal of Christ’s Love Sunday, 6 Sept 2015 - John Piper Believers in Jesus are precious to God (we're his bride!). And he loves us so much that he will not allow our preciousness to become our god. God does indeed make much of us (adoption!), but he does so in a way that draws us out of ourselves to enjoy his greatness. Test yourself. If Jesus came to spend the day with you, sat down beside you on the couch, and said, “I really love you,” what would you focus on the rest of the day that you spend together? It seems to me that too many songs and sermons leave us with the wrong answer. They leave the impression that the heights of our joy would be in the recurrent feeling of being loved. “He loves me!” “He loves me!” This is joy indeed. But not the heights and not the focus. What are we saying with the words “I am loved”? What do we mean? What is this “being loved”? Would not the greatest, most Christ-exalting joy be found in watching Jesus all day and bursting with, “You’re amazing!” “You are amazing...!” .... * He answers the hardest question, and his wisdom is amazing. .... * He touches a filthy, oozing sore, and his compassion is amazing. .... * He raises a dead lady at the medical examiner’s office, and his power is amazing. .... * He predicts the afternoon’s events, and his foreknowledge is amazing. .... * He sleeps during an earthquake, and his fearlessness is amazing. .... * He says, “Before Abraham was, I AM,” and his words are amazing. We walk around with him utterly amazed at what we are seeing. Is not his love for us his eagerness to do for us all he must do (including die for us) so that we can marvel at him and not be incinerated by him? Redemption, propitiation, forgiveness, justification, reconciliation — all these have to happen. They are the act of love. But the goal of love that makes those acts loving is that we be with him and see his jaw-dropping glory and be astounded. In those moments we forget ourselves and see and feel him. So I am urging pastors and teachers: Push people through the acts of Christ’s love to the goal of his love. If redemption and propitiation and forgiveness and justification and reconciliation are not taking us to the enjoyment of Jesus himself, they are not love. Press on this. It’s what Jesus prayed for.
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God-Given Foes and Faith Tuesday, 9/08/2015 - John Piper Paul told the Philippians that living worthy of the gospel of Christ meant fearlessness before enemies. Then he gave the logic of fearlessness. The logic is this: God has given you two gifts, not just one — faith and suffering. That’s what verse 29 says. In this context that means: Both your faith in the face of suffering, and your suffering are gifts of God. When Paul says, don’t be frightened by your opponents he had two reasons in his mind why they don’t need to be frightened: 1. One reason is that the opponents are in the hand of God. Their opposition is a gift from God. He governs it. That’s the first point of verse 29. 2. And the other reason not to be afraid is that your fearlessness, that is, your faith, is also in the hand of God. It too is a gift. That is the other point of verse 29. So the logic of fearlessness in the face of adversity is this double truth: Both your adversity and your faith in the face of adversity are gifts of God. Why is this called “living worthy of the gospel of Christ”? Because the gospel is the good news that Christ’s blood of the covenant infallibly obtained for all his people the sovereign working of God to give us faith and to govern our enemies — always for our eternal good. Therefore, fear not. Your adversaries can do no more than God grants. And he will grant you the faith you need. These promises are blood bought and sealed. Gospel promises.
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Present and Powerful Love Monday - 9/07/2015 - John Piper "Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?" (Romans 8:35) Notice three things in Romans 8:35. 1. Christ is loving us now. A wife might say of her deceased husband: Nothing will separate me from his love. She might mean that the memory of his love will be sweet and powerful all her life. But that is not what Paul means here. In Romans 8:34 it says plainly, “Christ Jesus is the one who died — more than that, who was raised — who is at the right hand of God, who indeed is interceding for us.” The reason Paul can say that nothing will separate us from the love of Christ is because Christ is alive and is still loving us now. He is at the right hand of God and is therefore ruling for us. And he is interceding for us, which means he is seeing to it that his finished work of redemption does in fact save us hour by hour and bring us safe to eternal joy. His love is not a memory. It is a moment-by-moment action by the omnipotent, living Son of God, to bring us to everlasting joy. 2. This love of Christ is effective in protecting us from separation, and therefore is not a universal love for all, but a particular love for his people — those who, according to Romans 8:28, love God and are called according to his purpose. This is the love of Ephesians 5:25, “Husbands love your wives as Christ loved the church and gave himself for her.” It is Christ’s love for the church, his bride. Christ has a love for all, and he has a special, saving, preserving love for his bride. You know you are part of that bride if you trust Christ. Anyone — no exceptions — anyone who trusts Christ can say, I am part of his bride, his church, his called and chosen ones, the ones who verse 35 says are kept and protected forever no matter what. 3. This omnipotent, effective, protecting love does not spare us from calamities in this life, but brings us safe to everlasting joy with God. Death will happen to us, but it will not separate us. So when Paul says in verse 35 that the “sword” will not separate us from the love of Christ, he means: even if we are killed we are not separated from the love of Christ. So the sum of the matter in verse 35 is this: Jesus Christ is mightily loving his people with omnipotent, moment-by-moment love that does not always rescue us from calamity but preserves us for everlasting joy in his presence even through suffering and death.
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The “I Will” of God John Piper - Friday, 9/04/2015 There are mornings when I wake up feeling fragile. Vulnerable. It’s often vague. No single threat. No one weakness. Just an amorphous sense that something is going to go wrong and I will be responsible. It’s usually after a lot of criticism. Lots of expectations that have deadlines and that seem too big and too many. As I look back over about 50 years of such periodic mornings, I am amazed how the Lord Jesus has preserved my life. And my ministry. The temptation to run away from the stress has never won out — not yet anyway. This is amazing. I worship him for it. Instead of letting me sink into a paralysis of fear, or run to a mirage of greener grass, he has awakened a cry for help and then answered with a concrete promise. Here’s an example. This is recent. I woke up feeling emotionally fragile. Weak. Vulnerable. I prayed: “Lord help me. I’m not even sure how to pray.” An hour later I was reading in Zechariah, seeking the help I had cried out for. It came. "Jerusalem shall be inhabited as villages without walls, because of the multitude of people and livestock in it. And I will be to her a wall of fire all around, declares the Lord, and I will be the glory in her midst." (Zechariah 2:4–5) There will be such prosperity and growth for the people of God that Jerusalem will not be able to be walled in any more. “The multitude of people and livestock” will be so many that Jerusalem will be like many villages spreading out across the land without walls. Prosperity is nice, but what about protection? To which God says in Zechariah 2:5, “I will be to her a wall of fire all around, declares the Lord.” Yes. That’s it. That is the promise. The “I will” of God. That is what I need. And if it is true for the vulnerable villages of Jerusalem, it is true for me a child of God. God will be a “wall of fire all around me.” Yes. He will. He has been. And he will be. And it gets better. Inside that fiery wall of protection he says, “And I will be the glory in her midst.” God is never content to give us the protection of his fire; he will give us pleasure of his presence.
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Yes to All God’s Promises, and More..! Our WORD For Monday, 31 August 2015 Being “in Christ Jesus” is a stupendous reality. It is breathtaking what it means to be in Christ. United to Christ. Bound to Christ. If you are “in Christ” listen to what it means for you: 1. In Christ Jesus you have been seated in the heavenly places even while he lived on earth. Ephesians 2:6, “God raised us up with Christ and seated us with him in the heavenly places in Christ Jesus.” 2. In Christ Jesus all the promises of God are Yes for you. 2 Corinthians 1:20, “All the promises of God find their Yes in Christ.” 3. In Christ Jesus you are being sanctified and made holy. 1 Corinthians 1:2, “To the church of God that is in Corinth, to those sanctified in Christ Jesus.” 4. In Christ Jesus everything you really needed will be supplied. Philippians 4:19, “My God will supply every need of yours according to his riches in glory in Christ Jesus.” 5. In Christ Jesus the peace of God will guard your heart and mind. Philippians 4:7, “The peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” 6. In Christ Jesus you have eternal life. Romans 6:23, “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” 7. And in Christ Jesus you will be raised from the dead at the coming of the Lord. 1 Corinthians 15:22, “For as in Adam all die, so also in Christ shall all be made alive.” All those united to Adam in the first humanity die. All those united to Christ in the new humanity rise to live again..! John Piper PRAISE GOD...!
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Shadows and Streams Our WORD for Thursday, 3 September 2015 God rejoices in the works of creation because they point us beyond themselves to God Himself. God means for us to be stunned and awed by His work of creation. But not for its own sake. He means for us to look at His creation and say: If the mere work of His fingers (just His fingers! Psalm 8:3) is so full of wisdom and power and grandeur and majesty and beauty, what must this God be like in Himself..! These are but the backside of His glory, as it were, darkly seen through a glass. What will it be to see the Creator Himself! Not His works! A billion galaxies will not satisfy the human soul. God and God alone is the soul’s end. Jonathan Edwards expressed it like this: "The enjoyment of God is the only happiness with which our souls can be satisfied. To go to heaven, fully to enjoy God, is infinitely better than the most pleasant accommodations here. . . . [These] are but shadows; but God is the substance. These are but scattered beams; but God is the sun. These are but streams; but God is the ocean." This is why Psalm 104 (verses 31–34) comes to a close like this, with a focus on God Himself. In the end it will not be the seas or the mountains or the canyons or the water spiders or the clouds or the great galaxies that fill our hearts to breaking with wonder and fill our mouths with eternal praise. It will be God. John Piper
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He Does All That He Pleases Our WORD for Today, 2 Sept.2015 This verse teaches that whenever God acts, he acts in a way that pleases him. God is never constrained to do a thing that he despises. He is never backed into a corner where his only recourse is to do something he hates to do. He does whatever he pleases. And therefore, in some sense, he has pleasure in all that he does. This should lead us to bow before God and praise his sovereign freedom — that in some sense at least he always acts in freedom, according to his own “good pleasure,” following the dictates of his own delights. God never becomes the victim of circumstance. He is never forced into a situation where he must do something in which he cannot rejoice. He is not mocked. He is not trapped or cornered or coerced. Even at the one point in history where he did what in one sense was the hardest thing for God to do, “not spare his own Son” (Romans 8:32), God was free and doing what pleased him. Paul says that the self-sacrifice of Jesus in death was“a fragrant offering and sacrifice to God” (Ephesians 5:2). The greatest sin and the greatest death and the hardest act of God was pleasing to the Father. And on his way to Calvary, Jesus himself had legions at his disposal. “No one takes my life from me; I lay it down of my own accord” — of his own good pleasure, for the joy that is set before him. At the one point in the history of the universe where Jesus looked trapped, he was totally in charge doing precisely what he pleased — dying to justify the ungodly like you and me. So let us stand in awe and wonder. And let us tremble that not only our praises of God’s sovereignty but also our salvation through the death of Christ for us, hang on this: “Our God is in heaven; he does whatever he pleases.” John Piper
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The Lion and the Lamb Our WORD For Tuesday, 1 September 2015 The Father’s very soul exults with joy over the servant-like meekness and compassion of his Son. When a reed is bent and about to break, the Servant will tenderly hold it upright until it heals. When a wick is smoldering and has scarcely any heat left, the Servant will not pinch it off, but cup his hand and blow gently until it burns again. Thus the Father cries, “Behold, my Servant in whom my soul delights!” The worth and beauty of the Son come not just from his majesty, nor just from his meekness, but from the way these mingle in perfect proportion. When the angel cries out in Revelation 5:2, “Who is worthy to open the scroll and break its seals?” the answer comes back, “Weep not; look, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals” (Rev 5:5). God loves the strength of the Lion of Judah. This is why he is worthy in God’s eyes to open the scrolls of history and unfold the last days. But the picture is not complete. How did the Lion conquer? The next verse describes his appearance: “And between the throne and the four living creatures and among the elders, I saw a Lamb standing, as though it had been slain.” Jesus is worthy of the Father’s delight not only as the Lion of Judah, but also as the slain Lamb. John Piper
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6 Things It Means to Be in Jesus Our WORD for Sunday - 8/30/2015 Being “in Christ Jesus” is a stupendous reality. It is breathtaking what it means to be in Christ. United to Christ. Bound to Christ. If you are “in Christ” listen to what it means for you: 1. In Christ Jesus you were given grace before the world was created. 2 Timothy 1:9, “He gave us grace in Christ Jesus before the ages began.” 2. In Christ Jesus you were chosen by God before creation. Ephesians 1:4, “God chose us in Christ before the foundation of the world.” 3. In Christ Jesus you are loved by God with an inseparable love. Romans 8:38–39, “I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” 4. In Christ Jesus you were redeemed and forgiven for all your sins. Ephesians 1:7, “In Christ we have redemption through his blood, the forgiveness of our trespasses.” 5. In Christ Jesus you are justified before God and the righteousness of God in Christ is imputed to you. 2 Corinthians 5:21, “For our sake God made Christ to be sin who knew no sin, so that in him we might become the righteousness of God.” 6. In Christ Jesus you have become a new creation and a son of God. 2 Corinthians 5:17, “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” Galatians 3:26, “In Christ Jesus you are all sons of God, through faith.” John Piper
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Forgiven for Jesus’ Sake Our WORD for Saturday, 8/29/2015 The righteousness of God is the infinite zeal and joy and pleasure that He has in what is supremely valuable, namely, His own perfection and worth. And if He were ever to act contrary to this eternal passion for His own perfections He would be unrighteous, He would be an idolater. How shall such a righteous God ever set His affection on sinners like us who have scorned His perfections? But the wonder of the gospel is that in this divine righteousness lies also the very foundation of our salvation. The infinite regard that the Father has for the Son makes it possible for me, a wicked sinner, to be loved and accepted in the Son, because in His death He vindicated the worth and glory of His Father. Now I may pray with new understanding the prayer of the psalmist, “For Your Name’s sake, O Lord, pardon my guilt, for it is great” (Psalm 25:11). The new understanding is that Jesus has now atoned for sin and vindicated the Father’s honor so that our sins are forgiven “on account of His Name”(1 John 2:12). The Father’s infinite pleasure in His own perfections is the fountain of our everlasting joy. The fact that the pleasure of God in his Son is pleasure in Himself is not vanity. It is the gospel...! John Piper
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Jesus Will Trample All Our Enemies Our WORD For Friday, 28 August 2015 How far does the reign of Christ extend..? Verse 25 says, “He must reign until he has put all his enemies under His feet.” The word ALL tells us the extent. So does the word EVERY in verse 24: “Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.” There is no disease, no addiction, no demon, no bad habit, no fault, no vice, no weakness, no temper, no moodiness, no pride, no self-pity, no strife, no jealousy, no perversion, no greed, no laziness that Christ does not aim to overcome as the enemy of His honor. And the encouragement in that promise is that when you set yourself to do battle with the enemies of your faith and your holiness, you will not fight alone. Jesus Christ is now, in this age, putting all His enemies under his feet. Every rule and every authority and every power will be conquered. So, remember that the extent of Christ’s reign reaches to the smallest and biggest enemy of His glory. It will be defeated...! John Piper
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When God’s Love Is Sweetest Our WORD for Wednesday, 8/26/2015 If you only hope for unconditional love from God, your hope is great, but too small. Unconditional love from God is not the sweetest experience of his love. The sweetest experience is when His love says: “I have made you so much like my Son that I delight to see you and be with you. You are a pleasure to Me, because you are so radiant with My glory.” This sweetest experience is conditional on our transformation into the kind of people whose emotions and choices and actions please God. Unconditional love is the source and foundation of the human transformation that makes the sweetness of conditional love possible. If God did not love us unconditionally, He would not penetrate our unattractive lives, bring us to faith, unite us to Christ, give us His Spirit, and make us progressively like Jesus. But when He unconditionally chooses us, and sends Christ to die for us, and regenerates us, He puts in motion an unstoppable process of transformation that makes us glorious. He gives us a splendor to match His favorite kind. We see this in Ephesians 5:25–26. “Christ loved the church and gave Himself up for her [unconditional love], that He might sanctify her . . . and present the church to Himself in splendor” — the condition in which He delights. It is unspeakably wonderful that God would unconditionally set His favor on us while we are still unbelieving sinners. The ultimate reason this is wonderful is that this unconditional love brings us into the everlasting enjoyment of His glorious presence. But the apex of that enjoyment is that we not only see His glory, but also reflect it. “The name of our Lord Jesus will be glorified in you, and you in Him” (2 Thessalonians 1:12). John Piper
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The Message of Creation Our WORD for Tuesday, 8/25/2015 It would be a great folly and a great tragedy if a man loved his wedding band more than he loved his bride. But that is what this passage says has happened. Human beings have fallen in love with the echo of God’s excellency in creation and lost the ability to hear the incomparable, original shout of love. The message of creation is this: There is a great God of glory and power and generosity behind all this awesome universe; you belong to Him; He is patient with you in sustaining your rebellious life; turn and bank your hope on Him and delight yourself in Him, not his handiwork. Day pours forth the “speech” of that message to all who will listen in the day, speaking with blindingly bright sun and blue sky and clouds and untold shapes and colors of all things visible. Night pours forth the “knowledge” of the same message to all who will listen at night, speaking with great dark voids and summer moons and countless stars and strange sounds and cool breezes and northern lights. (Psalm 19:1–2) Day and night are saying one thing: God is glorious..! God is glorious..! God is glorious..! John Piper
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God Is Not an Idolator Our WORD For Monday, 8/24/2015 People stumble over the teaching that God exalts His own glory and seeks to be praised by His people because the Bible teaches us not to be like that. For example, the Bible says that love “does not seek its own” (1 Corinthians 13:5, NASB). How can God be loving and yet be utterly devoted to “seeking His own” glory and praise and joy? How can God be for us if He is so utterly for Himself? The answer I propose is this: Because God is unique as an all-glorious, totally self-sufficient Being, He must be for Himself if He is to be for us. The rules of humility that belong to a creature cannot apply in the same way to its Creator. If God should turn away from Himself as the Source of infinite joy, He would cease to be God. He would deny the infinite worth of His own glory. He would imply that there is something more valuable outside Himself. He would commit idolatry. This would be no gain for us. For where can we go when our God has become unrighteous? Where will we find a Rock of integrity in the universe when the heart of God has ceased to value supremely the supremely valuable? Where shall we turn with our adoration when God Himself has forsaken the claims of infinite worth and beauty? No, we do not turn God’s self-exaltation into love by demanding that God cease to be God. Instead, we must come to see that God is love precisely because He relentlessly pursues the praises of His name in the hearts of His people. John Piper
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Pleased to Praise Our WORD for Sunday, 8/23/2015 Why does God demand we must praise God? C.S. Lewis writes: "Just as men spontaneously praise whatever they value, so they spontaneously urge us to join them in praising it: “Isn’t she lovely? Wasn’t it glorious? Don’t you think that magnificent?” The Psalmists in telling everyone to praise God are doing what all men do when they speak of what they care about. My whole, more general, difficulty about the praise of God depended on my absurdly denying to us, as regards the supremely Valuable, what we delight to do, what indeed we can’t help doing, about everything else we value. I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. It is not out of compliment that lovers keep on telling one another how beautiful they are; the delight is incomplete till it is expressed." There is the solution! We praise what we enjoy because the delight is incomplete until it is expressed in praise. If we were not allowed to speak of what we value and celebrate what we love and praise what we admire, our joy could not be full. So if God loves us enough to make our joy full, he must not only give us himself; he must also win from us the praise of our hearts — not because he needs to shore up some weakness in himself or compensate for some deficiency, but because he loves us and seeks the fullness of our joy that can be found only in knowing and praising him, the most magnificent of all beings. If he is truly for us, he must be for himself! God is the one Being in all the universe for whom seeking his own praise is the ultimately loving act. For him, self-exaltation is the highest virtue. When he does all things “for the praise of his glory,” he preserves for us and offers to us the only thing in all the world that can satisfy our longings. God is for us! And the foundation of this love is that God has been, is now, and always will be for himself. John Piper
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What the Resurrection Means Our WORD for Thursday, 20 August 2015 The meaning of the resurrection is that God is for us. He aims to close ranks with us. He aims to overcome all our sense of abandonment and alienation. The resurrection of Jesus is God’s declaration to Israel and to the world that we cannot work our way to glory but that he intends to do the impossible to get us there. The resurrection is the promise of God that all who trust Jesus will be the beneficiaries of God’s power to lead us in paths of righteousness and through the valley of death. Therefore, believing in your heart that God raised Jesus from the dead is much more than accepting a fact. It means being confident that God is for you, that He has closed ranks with you, that He is transforming your life, and that He will save you for eternal joy. Believing in the resurrection means trusting in all the promises of life and hope and righteousness for which it stands. It means being so confident of God’s power and love that no fear of worldly loss or greed for worldly gain will lure us to disobey His will. That’s the difference between Satan and the saints. O, mighty God circumcise our hearts to love Him and to rest in the resurrection of His Son - Jesus the Christ. John Piper
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Jesus Is Who You’re Looking For Our WORD For Friday, 8/21/2015 “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matthew 28:18–20) The last chapter of Matthew is a window that opens onto the sunrise glory of the risen Christ. Through it you can see at least three massive peaks in the mountain range of Christ's character: the peak of his power; the peak of his kindness; and the peak of his purposefulness. And we all know in our hearts that if the risen Christ is going to satisfy our desire to admire greatness, that is the way he has to be. People who are too weak to accomplish their purposes can't satisfy our desire to admire greatness. We admire people even less who have no purpose in life. And still less those whose purposes are merely selfish and unkind. What we long to see and know is a Person whose power is unlimited, whose kindness is tender, and whose purpose is single and unflinching. Novelists and poets and movie-makers and TV writers now and then create a shadow of this Person. But they can no more fill our longing to worship than this month's National Geographic can satisfy my longing for the Grand Canyon. We must have the real thing. We must see the Original of all power and kindness and purposefulness. We must see and worship the risen Christ. John Piper
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An Unshakably Happy God A WORD for Saturday, 8/22/2015 God is absolutely sovereign. “Our God is in the heavens; He does all that He pleases” (Psalm 115:3). Therefore He is not frustrated. He rejoices in all His works when He contemplates them as colors of the magnificent mosaic of redemptive history. He is an unshakably happy God. His happiness is the delight he has in Himself. Before creation, He rejoiced in the image of His glory in the person of His Son. Then the joy of God “went public” in the works of creation and redemption. These works delight the heart of God because they reflect His glory. He does everything He does to preserve and display that glory, for in this His soul rejoices. All the works of God culminate in the praises of His redeemed people. The climax of His happiness is the delight He takes in the echoes of His excellence in the praises of the saints. This praise is the consummation of our own joy in God. Therefore, God’s pursuit of praise from us and our pursuit of pleasure in Him are the same pursuit. This is the great gospel..! John Piper
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When Another Christian Hurts You Our WORD For Wednesday, 7/08/2015 "There is therefore now no condemnation for those who are in Christ Jesus." (Romans 8:1) What is the basis of our not holding grudges against Christian brothers and sisters who repent? Our moral indignation at a terrible offense does not evaporate just because the offender is a Christian. In fact, we may feel even more betrayed. And a simple, “I’m sorry” will often seem utterly disproportionate to the painfulness and ugliness of the offense. But in this case we are dealing with fellow Christians and the promise of God’s wrath does not apply because there is “no condemnation for those who are in Christ Jesus” (Romans 8:1). “God has not destined [Christians] for wrath, but to obtain salvation through our Lord Jesus Christ” (1 Thessalonians 5:9). Where shall we turn to assure ourselves that justice will be done — that Christianity is not a mockery of the seriousness of sin? The answer is that we look to the cross of Christ. All the wrongs that have been done against us by believers were avenged in the death of Jesus. This is implied in the simple but staggering fact that all the sins of all God’s people were laid on Jesus (Isaiah 53:6; 1 Corinthians 15:3, etc.). The suffering of Christ was the recompense of God on every hurt I have ever received from a fellow Christian. Therefore, Christianity does not make light of sin. It does not add insult to our injury. On the contrary, it takes the sins against us so seriously that, to make them right, God gave his own Son to suffer more than we could ever make anyone suffer for what they have done to us. John Piper
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Hope to Obey Hard Commands Our WORD For Wednesday, 19 August 2015 There is only one basic reason why we disobey the commands of Jesus: it’s because we don’t have confidence that obeying will bring more blessing than disobeying. We do not hope fully in God’s promise. What did he promise? Peter passes on his teaching like this: "Do not return evil for evil or reviling for reviling; but on the contrary bless, for to this you have been called that you may obtain a blessing. He who would love life and see good days . . . let him turn away from evil and do good." You will always be better off to obey than to disobey, even if it costs you your life. Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands for my sake and the gospel’s, who will not receive a hundredfold now in this time . . . with persecutions and in the age to come eternal life. (Mark 10:29–30) The only way to have the power to follow Christ in the costly way of love is to be filled with hope, with strong confidence that if we lose our life doing his will, we will find it again and be richly rewarded. John Piper
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Why You Give in to Sexual Sin Our WORD for Monday, 17 August 2015 Why isn’t he crying out for sexual restraint? Why isn’t he praying for men to hold him accountable? Why isn’t he praying for protected eyes and sex-free thoughts? In this psalm of confession and repentance after essentially raping Bathsheba, you would expect David to ask for something like that. The reason is that he knows that sexual sin is a symptom, not the disease. People give way to sexual sin because they don’t have the fullness of joy and gladness in Christ. Their spirits are not steadfast and firm and established. They waver. They are enticed, and they give way because God does not have the place in our feelings and thoughts that He should. David knew this about himself. It’s true about us too. David is showing us, by the way he prays, what the real need is for those who sin sexually — Joy in God. This is profound wisdom for us. John Piper
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What It Means to Bless the Lord Our WORD for Tuesday, 8/18/2015 The psalm begins and ends with the psalmist preaching to his soul to bless the Lord—and preaching to the angels and the hosts of heaven and the works of God’s hands. The psalm is overwhelmingly focused on blessing the Lord. What does it mean to bless the Lord? It means to speak well of his greatness and goodness. What David is doing in the first and last verses of this psalm, when he says, “Bless the Lord, O my soul,” is saying that speaking about God’s goodness and greatness must come from the soul. Blessing God with the mouth without the soul would be hypocrisy. Jesus said, “This people honors me with their lips, but their heart is far from me” (Matthew 15:8). David knows that danger, and he is preaching to himself that it not happen. Come, soul, look at the greatness and goodness of God. Join my mouth, and let us bless the Lord with our whole being. John Piper
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What We Were Made For Our WORD for Sunday, 16 August 2015 The gospel is the enjoyment of fellowship with God himself. This is made explicit here in 1 Peter 3:18 in the phrase “that he might bring us to God.” All the other gifts of the gospel exist to make this one possible. * We are forgiven so that our guilt does not keep us away from God. * We are justified so that our condemnation does not keep us away from God. * We are given eternal life now, with new bodies in the resurrection, so that we have the capacities for enjoying God to the fullest. Test your heart. Why do you want forgiveness? Why do you want to be justified? Why do you want eternal life? Is the decisive answer: "because I want to enjoy God"? The gospel-love God gives is ultimately the gift of himself. This is what we were made for. This is what we lost in our sin. This is what Christ came to restore. “In your presence there is fullness of joy; at your right hand are pleasures forevermore” (Psalm 16:11). John Piper
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God Forgives and Is Still Fair Our WORD for Saturday, 8/15/2015 This is outrageous. Uriah is dead. Bathsheba is raped. The baby will die. And Nathan says, “The Lord has put away your sin.” Just like that? David committed adultery. He ordered murder. He lied. He “despised the word of the Lord.” He “scorned God.” And the Lord “put away [his] sin.” What kind of a righteous judge is God? You don’t just pass over rape and murder and lying. Righteous judges don’t do that. Here is what Paul said in Romans 3:25–26: "God put [Christ] forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus." In other words, the outrage that we feel when God seems to simply pass over David’s sin would be good outrage if God were simply sweeping David’s sin under the rug. He is not. God sees from the time of David down the centuries to the death of his Son, Jesus Christ, who would die in David’s place, so that David’s faith in God’s mercy and God’s future redeeming work unites David with Christ. And in God’s all-knowing mind, David’s sins are counted as Christ’s sins and Christ’s righteousness is counted as his righteousness, and God justly passes over David’s sin. The death of the Son of God is outrageous enough, and the glory of God that it upholds is great enough, that God is vindicated in passing over David’s adultery and murder and lying. And so God maintains his perfect righteousness and justice while at the same time showing mercy to those who have faith in Jesus, no matter how many or how monstrous their sins. This is good news. John Piper
